#52Ancestors –Week 5: Miles in the Census

One of my early surprise successes in genealogy was finding Miles Lassiter, my maternal 4th great grandfather. I had learned from my 2nd great grandmother’s (Ellen) death certificate that my 3rd great grandmother’s maiden name was Nancy Lassiter, so I had gone looking for her in the census. I had worked my way backwards using her married name, Dunson, also learned from the same death certificate.[1]

Margaret Lee Williams - my mother
Margaret Lee Williams, my mother

I found her first as a widow in the 1880 census.[2] Ellen, or Grandma Ellen as my mother (Margaret) called her, was married and living elsewhere, but her sister Adelaide, whom my mother knew, was still in the household.  I moved back to the 1870 census. Both Nancy and her husband Calvin Dunson were living together with some of their children,[3] again, not including Grandma Ellen who was married and whom I had identified with her family living nearby in Randolph County.[4]

My mother knew almost nothing beyond Grandma Ellen. Grandma Ellen had died when my mother was about six years old, too young to really ask anything about her family history. For whatever reason nothing was passed down beyond that, so I had no real information about whether Nancy was free before 1865 or not. I figured I should see what I found, so I looked for her. There she was in 1860, with her husband Calvin, and this time with Grandma Ellen. The census said Ellen (EAllen) was about nine years old.[5] “Well,” I reasoned, “why don’t I keep looking? I wonder if she’s (Nancy) in the 1850 census?” So, I looked. Yes, there she was! She was living in the household with an older man, old enough to be her father, Miles Lassiter.[6] He was head of household. Also, in the household were some other young people who could very likely be her siblings: Abigail, Collier, Jane, and John. Another young person, Parthena, may have been a cousin, since she was listed in a different place in the order, but at this point I did not actually know the details. Also, in the household was another older man, Samuel, who could be Miles’ brother. One issue, of course, with the 1850 census is that relationships are not recorded. If you don’t already know the relationships, or cannot confirm them in the 1880 census, where they are for the first time recorded, you just can’t be sure.

I was feeling like I was on a roll, so I decided to see just how far back I could go. I looked at the 1840 census, but didn’t see anything. I’m not sure why I didn’t stop there, but I decided to see if there was anything in 1830. To my surprise, there he was, Miles Lassiter, free man of color.[7] I am still amused by noting that whoever did the indexing wrote it as Smiles, because the person recording his name on the census form seems to have written his first name over another name that started with “S,” but in doing so did not obliterate the “S,” leading the indexer to believe the “S” was part of his name.  Of course, the 1830 census is even more enigmatic than the 1850 census, because before 1850, only the head of household’s name is recorded. I could count tic marks, but it really wouldn’t mean anything without other information from other records. For that reason, Miles’ absence from the 1840 census, which also did not record names beyond head of household, didn’t necessarily mean anything. After all, he could have been living in someone else’s household, someone whose name I did not know and therefore, I had no way of confirming where he was. The only thing I could surmise at this point was that, he was a free man of color and, although he was not listed in the 1840 census, he was still alive in 1850, but not recorded in 1860, or beyond. Looking farther back was not possible because the 1820 census for Randolph County no longer exists and Miles was either too young or not financially independent enough to be head of his own household any farther back than that, or not even free any farther back. 1830 was as far back as I was able to go in the census.

I could assume that Miles had died sometime after 1850 and before 1860 by noting what because of those who were in the house with him in 1850. In 1860, as noted above, my 3rd great grandmother Nancy was living with her husband, Calvin, and their children. Collier, here called “Cal,” whom I believed to be her brother, was living nearby, apparently married and with two children; in his household, also, were two people who had been in Miles’ 1850 household, Samuel, who might be Miles’ brother and Abigail, who might be Collier and Nancy’s older sister.[8] Most of this information would be confirmed in later censuses, although Samuel would not live long enough to have his relationship recorded in the 1880 census. Abigail, about whom I wrote in a previous post, would live until sometime after 1910, and have her relationship as a sister confirmed in the census and other documents as well.

What the census could not tell me at that time was how long Miles had been free. Was he born free? If not, when was he freed? Who was his wife? Were these all his children? Who were his parents, and, of course, when did he actually die? Those questions would have to be answered another time, after a lot more research. Right then what was exciting was that I could tell my mother that she had free ancestors. Her response was priceless. “Yes,” she had heard that from her grandmother, Louise (who raised her and her sister), when she was a child. Of course, she had thought her grandmother was wrong and, well, crazy, because everyone knew that black people had been slaves! No teachers had ever said anything about free people of color. She really hadn’t learned anything more.

Mary Louse Smitherman Phillips Floyd Ingram circa 1915 (2)
Mary Louise Smitherman Phillips Floyd Ingram

In fairness, my mother was raised primarily in Elizabeth, New Jersey, away from most of her relatives. In fact, until I started this research around 1976, she’d never even heard of, or met, most of the people we would come to meet and with whom we would spend time in the coming years. Her grandmother, Louise, died in 1936,[9] only a year after my mother married and when my mother was still very young (22). It hadn’t occurred to her to interview (“grill”) her grandmother about their family history. My mother thought whoever was back in North Carolina from her grandmother’s time was undoubtedly dead. Little did she know.

I followed the family forward in the census, particularly the family of Collier/Colier/Calier. At the time, only the 1900 census was available. I was able to determine that there were descendants still living in the same community that Nancy and Grandma Ellen had lived. By this time, Abigail was living in the home of Colier’s son, Ulysses Winston (called Winston). He was married and had several children, Mable, Vella, Will, and Calier.[10] It was possible that in the early 1980s when I was doing this part of the research, one of them might still be alive, or their children, I thought. All I had to do was find a way to meet them, but that’s a story for another day.

[1] North Carolina, Death Certificates, 1909-1975 [Database on-line]. Ancestry.com. Ellen Mayo, date of death: 12 June 1920; Asheboro, Randolph County, North Carolina; Father: Calvin Dunston [sic]; Mother: Nancy Lassiter. Retrieved from: https://www.ancestry.com/interactive/1121/S123_110-2318/842351?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36156399534/facts/citation/221711655280/edit/record

[2] 1880 US Federal Census; Census Place: New Hope Township, Randolph County, North Carolina, Nancy Dunson, “widow,” head. NARA Roll T9_978; Family History Film: 1254978; Page 1A. Retrieved from: https://www.ancestry.com/interactive/6742/4243412-00659/19787325?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36156400421/facts/citation/221710705046/edit/record

[3] 1870; Census Place: New Hope Township, Randolph County, North Carolina; Calvin Dunson, head. Roll: M593_1156; Page: 400B; Image: 250; Family History Library Film: 552655. Retrieved from: https://www.ancestry.com/interactive/7163/4277632_00250/22963668?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36156400421/facts/citation/221710705187/edit/record

[4] 1870 US Federal Census; Census Place: Union Township, Randolph County, North Carolina; Anderson Smitherman, head; Ellen Smitherman. NARA Roll: M593_1156; Page: 506A; Image: 465; Family History Library Film: 552655. Retrieved from: https://www.ancestry.com/interactive/7163/4277632_00465/22966086?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36156399534/facts/citation/221436707299/edit/record

[5] 1860 US Federal Census; Free Population. Census Place: Western Division, Randolph County, North Carolina; Calvin Dunson, head; Nancy Dunson; EAllen Dunson. NARA Roll: M653_910; Page: 212; Image: 429; Family History Library Film: 803910. Retrieved from: https://www.ancestry.com/interactive/7667/4237516_00429/38955713?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36156399534/facts/citation/221436707272/edit/record

[6] 1850 US Federal Census; Free Population. Census Place: Southern Division, Randolph County, North Carolina; Miles Lassiter, head; Nancy Lassiter. NARA Roll: M432_641; Page: 136A & B; Image: 278 & 279. Retrieved from: https://www.ancestry.com/interactive/8054/4204420_00278/12941844?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36156400532/facts/citation/221436746765/edit/record#?imageId=4204420_00278

[7] 1830 US Federal Census; Census Place: Regiment 1, Randolph County, North Carolina; Miles (“Smiles”) Lassator, head. NARA Series: M19; Roll Number: 125; Page: 7; Family History Film: 0018091. Retrieved from: https://www.ancestry.com/interactive/8058/4410684_00017/242848?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36156400532/facts/citation/221710701113/edit/record

[8] 1860 US Federal Census; Census Place: Western Division, Randolph County, North Carolina; Cal Lassiter, head. Samuel Lassiter; Abigail Lassiter. NARA Roll: M653_910; Page: 212; Image: 429; Family History Library Film: 803910. Retrieved from: https://www.ancestry.com/interactive/7667/4237516_00429/38955682?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36231657676/facts/citation/221782038907/edit/record

[9] State of New Jersey, Bureau of Vital Statistics, Certificate and Record of Death. Louise Ingram, Date of Death: 11 April 1936; Certificate Registered #436C. Copy in the possession of the author.

[10] 1900 US Federal Census; Population Schedule. Census Place: New Hope Township, Randolph County, North Carolina; Winson [sic] Lassiter, head; Mabel Lassiter, daughter; Vella Lassiter, daughter; Will Lassiter, son; Calier C. Lassiter, son; Abbigail Lassiter, aunt. NARA Roll: 1213; Page: 1B; Enumeration District: 0090; FHL microfilm: 1241213. Retrieved from: https://www.ancestry.com/interactive/7602/4117841_00117/50368995?backurl=https://www.ancestry.com/family-tree/person/tree/66453873/person/36231719026/facts/citation/221780081585/edit/record

 

#52Ancestors – Longevity: Abigail Phillips Lassiter, circa 1812-1920

Abigail Phillips Lassiter Ceramic Pot
Ceramic Pot Belonging to Abigail Phillips Lassiter

I have many examples of longevity in my mother’s family, who come from Randolph County, North Carolina. My mother, herself, lived to be just one month short of her 98th birthday, but there were several cousins who lived as long or longer. In recent years, there were five: Vella Lassiter (99), Will Lassiter (98), Clark Lassiter (97), Kate Lassiter Jones (100), and Aveus Lassiter Edmondson (101), all siblings. However, the person in our family who lived the longest of anyone as determined so far, was Abigail Phillips Lassiter, who lived to be between 104-110 years of age, based on public and private records.

Abigail was the daughter of Miles Lassiter and his wife Healy Phillips Lassiter.[1] Their marriage was what we would consider common-law because Miles was technically a slave, although he lived most of his life as if a free man. His wife, Healy Phillips, was a free woman of color.[2] Thus, Abigail was born free, per the laws that said that a child followed the legal status of the mother. Based on a private document in the possession of her grandnephew, the late Harold Cleon Lassiter, she was born in February 1812. Census records show birth years anywhere between 1810 and 1816.[3] She was last recorded in the 1910 census.[4] Family members, specifically those listed above (especially Kate) reported that she died in 1920, obviously before the 1920 census was taken. She was buried in Strieby Church Cemetery according to Kate, who was able to show me the depression in the earth over the site where she said Abigail was buried. There is no tombstone, or other marker.[5]

Abigail never married. Thus, she can be found under her name, Abigail Lassiter, in every census from 1850-1910. Since she was not married she always lived with family members. In 1850, she was living with her father, Miles, by then widowed.[6] After that, she lived in the home of her brother Colier and his family until he died circa 1893.[7] After he died, she lived with her nephew, Ulysses Winston Lassiter and his family, including his above-named children Vella, Kate, Will, Clark, Aveus, and Harold.[8] In her later years, Kate reported that she was blind. There is no way to find out if she was blind due to Glaucoma or Macular Degeneration, which I would like to know since I have Glaucoma. Kate said that she was responsible for helping “Aunt Abbie” get around. Unfortunately, Kate was of an age where she balked at this responsibility. Combined with a rebellious personality, she was not always a genuine help to Aunt Abbie; sometimes she was negligent, resulting in some minor injuries to Aunt Abbie. Of course, in later years, reflecting on that inappropriate behavior, for which she was punished, Kate had to admit that her behavior fell far short of exemplary.

Aunt Abbie’s name does come up in a few other documents, mostly land records. She is recorded in in several deeds over the years, reflecting the inheritance of property from her mother and father.[9] After her brother, Colier dies, she gives her portion of the inherited property to her nephews, Ulysses Winston and Amos Barzilla, in exchange for her care, indicating she could no longer perform farm or household chores, undoubtedly a result of her blindness as well as advanced age.[10] She did not leave a will.

Interestingly, although the state of North Carolina began officially recording births and deaths about 1913, there is no death certificate or indexed recording of Aunt Abbie’s death. There are two possibilities for this. First, the year of death, as remembered by Kate, when she herself was of an advanced age, was incorrect. I did not begin talking with Kate about our family history until the 1980s, when Kate was in her 80s. Trying to remember exactly how old she was when Aunt Abbie died could very likely be inaccurate. The second reason is simply that the death may not have been reported. The family lived in the country, about 13 miles from Asheboro, the county seat of Randolph County, and the nearest town. They might not have realized that they were supposed to report the death, or they did not think it important. Either explanation is plausible. Both could have contributed.

Sadly, there are no pictures that have survived of Aunt Abbie, despite her long life. Perhaps even sadder, is the realization that there are no stories that have been passed down that would tell us about her personality, her sense of humor, her interests or talents. The only tangible object from her life is a ceramic pot (pictured above) that has survived and is still in the family’s possession. Additional information about her family can be found in my books on her father, Miles Lassiter  and on the church where she is buried Strieby Congregational United Church of Christ.

[1] Williams, M. L. (2011). Miles Lassiter (circa 1777-1850) An Early African American Quaker from Lassiter Mill, Randolph County, North Carolina: My Research Journey to Home (Palm Coast, FL and Crofton, KY: Backintyme Publishing, Inc.), 106-107.

[2] Williams, M. L. (2011). Miles Lassiter (circa 1777-1850) An Early African American Quaker from Lassiter Mill, Randolph County, North Carolina: My Research Journey to Home (Palm Coast, FL and Crofton, KY: Backintyme Publishing, Inc.), 76.

[3] 1850 US Federal Census, Free Schedule. Southern Division, Randolph County, North Carolina. Miles Lassiter, head; Abigail Lassiter, p. 136. NARA #432-641. 1860 US Federal Census, Free Schedule, Western Division, Randolph County, North Carolina. Colier Lassiter, head; Abigail Lassiter, p. 148. NARA #653-190; 1870 US Federal Census, New Hope Township, Randolph County, North Carolina, Colier Lassiter, head; Abigail Lassiter, p. 24. NARA #593-1156. 1880 US Federal Census. New Hope Township, Randolph County, North Carolina. Colier Lassiter, head; Abigail Lassiter, sister, p. 1. NARA #T9-978. 1900 US Federal Census. New Hope Township, Randolph County, North Carolina. Winson Lassiter, head; Abbie Lassiter, Aunt, Sheet 1, Dwelling 15, Family, 16. NARA #T623-1213. 1910 US Federal Census. New Hope Township, Randolph County, North Carolina. Winston Lassiter, head, Sheet 1A; Abbie Lassiter, Aunt, Sheet 1B, Dwelling/Family 11, NARA # T624-1198.

[4] 1910 US Federal Census. New Hope Township, Randolph County, North Carolina. Winston Lassiter, head, Sheet 1A; Abbie Lassiter, Aunt, Sheet 1B, Dwelling/Family 11, NARA # T624-1198.

[5] Williams, M. L. (2011). Miles Lassiter (circa 1777-1850) An Early African American Quaker from Lassiter Mill, Randolph County, North Carolina: My Research Journey to Home (Palm Coast, FL and Crofton, KY: Backintyme Publishing, Inc.), 107, #17n.

[6] 1850 US Federal Census, Free Schedule. Southern Division, Randolph County, North Carolina. Miles Lassiter, head; Abigail Lassiter, p. 136. NARA #432-641.

[7] 1860 US Federal Census, Free Schedule, Western Division, Randolph County, North Carolina. Colier Lassiter, head; Abigail Lassiter, p. 148. NARA #653-190; 1870 US Federal Census, New Hope Township, Randolph County, North Carolina, Colier Lassiter, head; Abigail Lassiter, p. 24. NARA #593-1156. 1880 US Federal Census. New Hope Township, Randolph County, North Carolina. Colier Lassiter, head; Abigail Lassiter, sister, p. 1. NARA #T9-978.

[8] 1900 US Federal Census. New Hope Township, Randolph County, North Carolina. Winson Lassiter, head; Abbie Lassiter, Aunt, Sheet 1, Dwelling 15, Family, 16. NARA #T623-1213. 1910 US Federal Census. New Hope Township, Randolph County, North Carolina. Winston Lassiter, head, Sheet 1A; Abbie Lassiter, Aunt, Sheet 1B, Dwelling/Family 11, NARA # T624-1198.

[9] Estate of Healy Phillips or Lassiter, Will Book 10:190-192. F(amily) H(istory) L(ibrary) #0019645.

[10] Abigail Lassiter to Winston Lassiter and Amos Barzilla Lassiter, Deed Book 90: 268. FHL #047255.

#52Ancestors – Photo: Kate Lassiter Jones, 1906-2006

Kate Lassiter Jones Aug 2006 celebration
Kate Lassiter Jones, 26 August 2006, A Celebration of her 100th Year

I chose this photo not so much because it is a favorite, although I do like it, but because it portrays the strong, determined, woman that I loved (and love) and admired, whose drive for justice led to her being dubbed the “Rosa Parks of Randolph County.” Kate was not one of my ancestors. She was my 2nd cousin three times removed on my mother’s side. She was my friend, my mentor, my genealogy/local history buddy, and Kate, well, Kate was a force of nature. On this Martin Luther King Holiday and Day of Service, I wanted to reflect on Kate and her commitment to social justice and civic responsibility.

Kate was born Katherine Martitia Lilly Lassiter on 23 November 1906, in the Lassiter Mill area of southwestern Randolph County, North Carolina, one of 12 children of Ulysses Winston Lassiter and his wife Ora Priscilla Kearns Lassiter.[1] They were a close-knit family that valued God, family, education, and community. Kate was educated first at her church run school in nearby Strieby. She learned early the lessons of sacrifice when it came time for her to attend secondary school. There was no local secondary school for African American children. If she and her siblings were going to continue their education, they would have to leave their family and community. Kate, like others of her siblings and friends before her, did just that. She attended Columbian Heights High School in Winston-Salem.[2] She told me she missed her family terribly, but understood the great sacrifice they were making to see to it that she got an education, so she was determined not to disappoint them.

After finishing high school, she attended Bricks Junior College, in Enfield, North Carolina, now the Franklinton Conference Center of the United Church of Christ.[3]  During summers she earned money for tuition by going on church sponsored missions to Georgia, Texas, and Louisiana. She earned degree in Social Work from Schauffler College (loosely affiliated with the Congregational Church and now part of Oberlin University) in Cleveland, Ohio, and another Bachelor’s degree in Curriculum and Teaching as well as an MA in Rehabilitation Counseling from Columbia University in New York.[4]

Kate’s career was illustrious. serving as an elementary school teacher in Roxboro, NC; Director of Rehabilitation Services at Beth Israel Medical Center in New York City; the Director of the YMC in Montclair, NJ; Dean of Women at North Carolina A & T University; Director of Special Services for the Third Army at Fort Benning, Georgia; and an Extension Social Worker for the US Army Southeast Region, to name a few.[5]

Kate was a tireless church worker all her life. She was proud and active member of the United Church of Christ. She was the member of numerous committees, went on endless mission trips, was active with every congregation she ever belonged to, as she moved around the country. She was a moderator, trustee, and historian of her home congregation, Strieby Congregational United Church of Christ, in the greater Asheboro area of Randolph County. She also helped organize the fundraising program for the new church building when the historic building was condemned, saying “How can I turn my back on such a towering symbol in my life and see it sag and decay and cease to be?”[6] Her commitment and dedication would lead to her being ordained a Deaconess in the 1980s. I remember being disappointed that I could not make the trip from Maryland to North Carolina for this wonderful occasion.

Kate’s dedication was not limited to her vocation as social worker or even her commitment to church and God. Kate was a political animal. It’s odd that I don’t remember what she told me she was doing specifically during the Civil Rights years, but what I do know is that all the years I knew her, she was politically active and committed to the betterment of her community and state. Throughout her 80s and up to her early nineties, Kate would criss-cross not only the county, but also the state participating in voter registration drives. She would hold fund-raising parties on behalf of candidates she believed in, especially African American candidates. She was a delegate or alternate on several occasions to the Democratic National Convention. Even when she was not a delegate she was keenly interested. During the various campaigns, whether congressional or presidential, after some announcement was made or update given on the late-night news, I would call, and we would talk for hours about a candidate’s prospects, worry over the state of affairs of a campaign, or rejoice over hard won victories.  Her dedication led, in the 1990s, to being given the Kate Hammer Award as State Democratic Woman of the Year. She was thrilled. Thus, years later, I remember being sad and even frustrated that I could not talk with her when then Sen. Barack Obama was nominated as the Democratic candidate for President, and again when he won the Presidency. Oh, how I wished she had lived to see that day!

Kate was involved in many other community affairs. She was a President of the Randolph Black Leadership Conference; a member of Leadership Action of the Randolph County Social Services Department; a Vice President of the Eastside Improvement Association; Treasurer of the George Washington Carver School Project; and a member of the Executive Committee of the State Democratic Party. Over the years she was give the Randolph County Social Service Award, the Randolph County Mental Health Association Award, the Randolph County Commissioners’ Award, and the Randolph County NAACP Service Award. True to her interest in local African American History, she was also a Committee member for the Heritage of Randolph County (Volumes 1 & 2), making sure that the stories of local African American families were included.[7]

There are two stories that I remember that exemplify Kate’s spirit. The first I was reminded of earlier this year when Hurricanes Harvey and Maria hit. When Hurricane Hugo hit the coast of South Carolina in 1989, Kate watched the updates on the news like the rest of us, but her response was pure Kate.

In those years, Kate and her sister Ave were constant companions.  However, while Kate was fully retired, her sister, a nurse, had taken a job in a nearby nursing home.  Kate was watching the news the night after Hugo hit and learning about the devastation to Charleston. I don’t remember if we talked that night, but Kate called me the next night telling me she had just returned from Charleston. “Just returned?” I asked. “Yes,” she responded. She explained that when Ave came in that night she told her she thought they should go to Charleston to see for themselves and to see what they could do to help, which is just what they did. Now back she told me she was starting to organize trucks of food, furniture, clothing and other items that people would need to pick up their lives and start over. Kate was a doer, not just a talker. I have no doubt that if she was alive, she would have traveled to Texas or Florida and spear-headed a fundraising drive in support of Puerto Rico and the Virgin Islands.

I was reminded of the second story this week when listening to an interview with Dr. Benjamin Chavis.[8] He was talking about how he became involved in the Million Man March. Like Dr. Chavis and others of us, Kate heard Minister Farrakhan speak about having a Million Man March as a call to action to African American men. Kate was impressed. Kate was persuaded. Kate went into action.

Kate was not a man, but Kate believed in the message and she wanted to make sure that African American men from Randolph County understood how important the message was and the importance of participation in the March. Kate began calling men in the community she believed could and should help organize a contingent to join the March. Her enthusiasm was not met initially with equal support. She had to convince those she called that this was not about the Nation of Islam, or even about Farrakhan, it was about supporting fellow African American brothers in their efforts to commit to be the best men, fathers, husbands, community members they could be. It worked, and Randolph County was represented by 2 buses of men traveling to Washington, D. C. to participate.

Advancing years finally took their toll on Kate. Cancer, heart valve replacement, arthritis, a car accident, and dementia marred her nineties and slowed her activism though not her fervor.  At her 99th birthday celebration and again at her 100th, she challenged younger family members to make a difference, to find ways to give back, to be an example to younger generations, to be the change. It was very moving. Those who were there still talk about it.

Kate was blessed to see her 100th year. Since her birthday was in November, I pushed to have her birthday celebration in August during the Strieby Church Homecoming weekend, because so many family members would be able to take vacation and come to join us, and they did. Family and community gathered to celebrate her life and recount the many contributions she had made. She received numerous greetings and proclamations in her honor.[9] As another cousin said later, she was so glad I pushed for the summer celebration rather than her actual birth date which was on Thanksgiving Day that year, because on Thanksgiving Eve, just three hours before midnight and her actual 100th birthday, Kate went home. A week later, family and community gathered one more time at Strieby Church for her funeral, after which she was laid to rest next to her husband (George Jones), parents, siblings, cousins and ancestors in Strieby Church Cemetery.[10]

This Monday, as I attend events in honor of Martin Luther King, I will be thinking about, and be missing, Kate.

[1] 1910 US Federal Census; Census Place: New Hope, Randolph, North Carolina; Winston Lassiter, head; Kate Lassiter, age 3. Roll: T624_1128; Page: 1B; Enumeration District: 0087; FHL microfilm: 1375141.

[2] Lassiter Family Reunion and Margo Lee Williams. (26 August 2006). A Celebration of the 100th Year of Kate Lassiter Jones; and Reflections. (1 December 2006). Celebrating with Honor the Life of Mrs. Kate Lassiter Jones, 11-23-1906-11-22-2006 (Funeral Bulletin) (Asheboro, NC: Strieby Congregational United Church of Christ).

[3] Lassiter Family Reunion and Margo Lee Williams. (26 August 2006). A Celebration of the 100th Year of Kate Lassiter Jones; and Reflections. (1 December 2006). Celebrating with Honor the Life of Mrs. Kate Lassiter Jones, 11-23-1906-11-22-2006 (Funeral Bulletin) (Asheboro, NC: Strieby Congregational United Church of Christ).

[4] Lassiter Family Reunion and Margo Lee Williams. (26 August 2006). A Celebration of the 100th Year of Kate Lassiter Jones; and Reflections. (1 December 2006). Celebrating with Honor the Life of Mrs. Kate Lassiter Jones, 11-23-1906-11-22-2006 (Funeral Bulletin) (Asheboro, NC: Strieby Congregational United Church of Christ).

[5] Lassiter Family Reunion and Margo Lee Williams. (26 August 2006). A Celebration of the 100th Year of Kate Lassiter Jones; and Reflections. (1 December 2006). Celebrating with Honor the Life of Mrs. Kate Lassiter Jones, 11-23-1906-11-22-2006 (Funeral Bulletin) (Asheboro, NC: Strieby Congregational United Church of Christ).

[6] Williams, M. (2016). From Hill Town to Strieby: Education and the American Missionary Association in the Uwharrie “Back Country” of Randolph County, North Carolina (Crofton, KY: Backintyme Publishing), 375.

[7] Lassiter Family Reunion and Margo Lee Williams. (26 August 2006). A Celebration of the 100th Year of Kate Lassiter Jones; and Reflections. (1 December 2006). Celebrating with Honor the Life of Mrs. Kate Lassiter Jones, 11-23-1906-11-22-2006 (Funeral Bulletin) (Asheboro, NC: Strieby Congregational United Church of Christ).

[8] Dr. Benjamin Chavis on The Rock Newman Show. (21 December 2017). PBS (WHUT – Channel 32). Retrieved from: https://www.youtube.com/watch?v=T2E_mTGws6s

[9] Lassiter Family Reunion and Margo Lee Williams. (26 August 2006). A Celebration of the 100th Year of Kate Lassiter Jones (Program Booklet).

[10]Celebrating with Honor the Life of Mrs. Kate Lassiter Jones, 11-23-1906-11-22-2006 (1 December 2006 Funeral Bulletin) (Asheboro, NC: Strieby Congregational United Church of Christ).

52 Ancestors in 52 Weeks!

Ellin Wilson

Ellin Wilson Williams, 1854-1920

That’s the challenge, 52 Ancestors in 52 Weeks!  Amy Johnson Crow has been suggesting a challenge for a few years to genealogical researchers that they post something each week for each week of the year, 52 weeks in total, on a different ancestor each week.  It doesn’t have to be your immediate ancestor, although that’s a good way to extend your family tree. No, she says it can be a collateral relative or someone who is not a relative.  She also says there is no specific amount of information that has to be posted, but the idea is to do some research. For those who don’t wish to write a book about their ancestors or family members, this is a way of sharing individual stories. For those who think they would like to write a book, this could help them organize the research for that book.

Right now I plan to use it to research and write about those whose stories I may not have included in my books so far as well as those I am still researching. With a week dedicated to a particular ancestor/family member who knows what could be learned! It may even lead to another book! So, stay tuned!